1/15/09 Neoclassical
wit; Ridicule; "Verses on the Death of Dr. Swift"
URL ON SYLLABUS INACCURATE: actually <http://www.iwu.edu/~wchapman/britpoet/>.
Next week: at least one
and possibly two long poems coming up. Pope's
"Essay on Criticism" for sure; if we can stay a little ahead, we'll also
start on
"Rape of the Lock." Both are a little difficult, because they make references
to lots of things that are no longer familiar. Definitely read the headnotes
for Pope. For T, only need to read "Essay," but if your schedule is tight
between T and Th, start on "Lock."
Ridicule
Defn of wit in neoclassical
era somewhat different from our defn today (today, something like verbal
cleverness). From OED (most
relevant 17th/18th C meanings:
- Good or great mental
capacity; intellectual ability; genius, talent, cleverness; mental quickness
or sharpness, acumen.
- Quickness of intellect
or liveliness of fancy, with capacity of apt expression; talent for saying
brilliant or sparkling things, esp. in an amusing way.
- That quality of speech
or writing which consists in the apt association of thought and expression,
calculated to surprise and delight by its unexpectedness (for particular
applications in 17th and 18th century criticism see esp. quots. 1650, 1677,
1685, 1690, 1704, 1709); later always with reference to the utterance of
brilliant or sparkling things in an amusing way.
In general, then, wit did
have its present meaning of verbal cleverness, but it also had deeper connotations
of raw intelligence and ability, and a more specific meaning of "apt
association of thought and expression."
Let's start with the most
interesting and enigmatic comment on wit in the film, "the soul
of wit is knowing one's place."
- Is it true for the film?
- abbot in this scene: how has he violated this rule?
- Ponceludon's "four-footed" remark:
has the Baron deserved this?
- Ponceludon's score
against the abbot in the rhyming contest comes after he has caught
the abbot cheating
- In the dinner
scene, after Ponceludon has been betrayed by Countess de Blayac,
why does he say upon leaving the table, "I'm hungry. Please
serve me with the footmen"?
- Ponceludon's first
quip: I have only the buckles of my shoes (putting himself in an
inferior position by admitting he has no money), but perhaps you
would like to examine them more closely (putting the abbot in his)
- Does the wit/place remark
make sense? How are wit and "one's place" connected? Is wit inherently
heirarchical?
- ridicule as lowering
strategy
- wit as natural
intellectual ability; presumes that social heirarchy and a heirarchy
of ability match up
- how does honor factor in?
Other issues:
- Ponceludon challenges
a man to a duel--and kills him--because the man insults him: the man, deliberately
trying to offend Ponceludon after Ponceludon has shown him up before the
king, says that Ponceludon's "ass is wider than his mouth." What
would make any of the other putdowns that we see in the movie acceptable,
when they are so obviously wounding?
- Dryden 2120: occasion
of offense may be presented, but he cannot take it.
- What does
wit seem to consist of, in this film? How is it different from humor?
- what's at stake in wit? Why is it so important? Is there a way in which
the very specific ways in which wit is important in this film--i.e. as a
way of getting access to the king--can be generalized to show the importance
of wit in general?
- We don't see any writers per
se in this film. But what sort of literature do you suppose would
arise from this cultural milieu?
- [in England:
- the economics
of authorship was quite different in the early 18th C than it is
today. The 18th C basically invented modern publishing--but slowly.
By the end of the neoclassical era, it was possible to make a living
as a published author, at least for a few. At the beginning, however,
authors survived on patronage--the economic support of wealthy nobles.
Most authors, indeed, had other jobs, many of them given to them,
again, by powerful aristocrats. Even authors like Pope, who as a
Catholic was barred from many of the usual avenues of success and
who was probably the first writer other than a playwright to make
a living from his writing, got by mainly on subscriptions--amounts
paid by wealthy patrons who then got the privilege of having their
names inscribed in books. ]
Swift, "Verses on the Death of Dr. Swift"
[SHOW TIMELINE] Note that
we've fast forwarded a bit. Started with an early poem by Swift, "City
Shower," from 1710; that was early in Swift's career, and only ten
years into that middle period of the Neoclassical era, called the Augustan
Age;
now moving to 1731, ten years from the end of the Augustan era.
What I want to accomplish
with this poem: give some sense of the complexities of Augustan irony. The
degree of irony in an Augustan satire is rarely consistent over the course
of a poem; within the same poem, you'll have statements that are clearly
ironic, statements that are not ironic at all, statements which are subtly
ironic, statements which are ironized in some way but in which the nature
and purpose of the irony isn't fully clear, etc. I want to give us examples
of these things and then ask what position Augustan irony puts us in as readers.
Root meaning of irony:
difference or distance between what is said and what is meant (verbal irony)
or between what is said and what is actually the case (dramatic irony).
Which of the following
are ironic?
- ll. 13 - 20 [no apparent
irony, yet]
- ll. 39-42 [no apparent
irony]
- 43-52 [an apparently
clear example, but:
- how does Pope
end up looking?
- does Swift's practice
support his point?
- back to 13-20. Is this
ironic yet?
- ironized by the position
it puts the speaker into: by calling attention to his own vanity, the
speaker makes himself appear less vain--and thus undercuts his own claim
that we are all vain.
- 99-102 speech of the "special
friends" (l. 75)
- how does it make
Swift look, as a writer?
- how does this make
the friends look?
- how does it compare
with Swift's own envy of Pope?
- 81-93 more from the
special friends. What does it say about Swift?
- 147-155. Markers of
irony: tone, disjunction between tones
- 225-242. Similar markers.
- 281-298. Clearest irony:
speaker who is partial or foolish.
- who is the speaker?
- what do we know
about his taste?
- would Swift, an
Anglican cleric, be likely to approve of a tract that shows that
Jesus was a "grand imposter"?
- Note mutual reinforcement:
if you aren't sure what we're supposed to make of Colley Cibber or
Stephen Duck, we can figure it out from what he says about Woolston
- Note the speaker, then,
of the final long description, 299-306. But...
- Does the description
that follows seem impartial?
- 309-314
- 334-338
- 347-350
- 351-354 Does it
matter that this is true?
- 355-359
- 379-390 Definitely
not impartial, but is it ironic?
- 455-474 the "fault." Is
it really?
- 483-484
Assuming that this
is not impartial at all, where do we stand in figuring out what to
DO with that irony? Is everything untrue? Is any of it untrue? Or is
it just partial?
In the end, what is the
poem saying about pride? About the original maxim by Rochefoucauld? About
Swift?